Arise Mustafa Hassanali – Africa Fashion Week ‘09
For Mustafa Hassanali fashion was originally a hobby, but has since become his career. His passion for elegance, style, flamboyanc
y, glamour and glitz has not gone unnoticed by most of East Africa’s social crème de la crème.His collections have been shown widely throughout Africa and Europe and his exquisite handwork, detailed beadwork and creative ensemble embellishments have made Mustafa Hassanali a sought after brand name in the couture market.

His work has been showcased at the Durban and Cape Town fashion week, Vukani Fashion awards in Pretoria, Miss Ethiopia Beauty pageant, Mediterranean Fashion Festival in Sicily, Italy, Nokia face of Africa, Mozambique, Uganda and Kenya Fashion Week. To take Tanzanian fashion to the next level, he launched The First Annual Swahili Fashion Week on November 2008.”His work has been showcased at the Durban and Cape Town fashion week, Vukani Fashion awards in Pretoria, Miss Ethiopia Beauty pageant, Mediterranean Fashion Festival in Sicily, Italy, Nokia face of Africa, Mozambique, Uganda and Kenya Fashion Week. To take Tanzanian fashion to the next level, he launched The First Annual Swahili Fashion Week on November 2008.”


Mustafa Hassanali’s , is definetly a refreshing look at what could be the future of a trend setting dialogue for the east of Africa and beyond, with designers ready to put their vision and effort on the runway it informs the public of what the possibilities are, while the public act as a feedback mechanism by showing their passion and appreciation and noticing what exists around them will begin to request for more authentic identity statements. His collections like many of his contemporaries throughout Africa are at thier infancy as compared to Europe, but because of this creative ensemble and steady growth in brand name recognition, the future of this scene is not just colourful it is also extremely bright . With the emphasis that designers like Hassanali have for giving back to the poor and disadvantaged the dialogue is in a healthy state. Other designers and indeed artists who are ready to follow this formula will also enjoy a level of appreciation that will grow in what is an undeveloped and under invested market for women
, and men. Mustapha is the new breed of African entepreneur it remains to be seen to what heights he can soar, the story continues to unfold out ther
e.

House of TARA is a 

Tyra Lynne Banks (born December 4, 1973) is an American media
personality, actress, occasional singer, former model and businesswoman. She first became famous as a model in Paris, Milan, London, Tokyo and New York, but television appearances were her commercial breakthrough. Banks is the creator and host of the UPN/The CW reality television show America’s Next Top Model and is co-creator of True Beauty. She also hosts her own talk show, The Tyra Banks Show. In 2009 she was honored by Gay & Lesbian Alliance Against Defamation (GLAAD) with the Excellence in Media Award. Banks began modeling in the 11th grade. She later went to Paris, France to do some runway modeling. Within Banks’ first week in Paris, designers were so entranced by her presence on the runway that she was booked for an unprecedented twenty-five shows – a record in the business for a newcomer. She has done extensive print and/or runway work for fashion/advertising giants, such as Anna Sui, Coors Light, CoverGirl, Badgley Mischka, Bill Blass, Cynthia Rowley, Chanel, Christian Dior, Dolce & Gabbana, Donna Karan, Gemma Kahng, H&M, Isaac Mizrahi, Maria Snyder, McDonald’s, Aislinn Dubois Modeling Agency, Michael Kors, Milk, Nicole Miller, Nike, Inc., Oscar de la Renta, Pepsi, Perry Ellis, Randy Kemper, Richard Tyler, Rifat Ozbek, Swatch, Todd Oldham, Tommy Hilfiger, Victoria’s Secret and Yves Saint Laurent. She has appeared on the covers of high-fashion magazines such as Vogue, Harper’s Bazaar, Cosmopolitan and Elle.

Cloth weaving (Aso-Oke) started
centuries ago amongst the Yorubas but predominantly amongst the Iseyin’s (Oyo State), Ede (Osun State) and Okene (Kogi state). These fibres used for weaving are said to be locally sourced or brought from neighbouring states.
the “Sanyan” (beige with white stripes) and the “Alaari” (red). With modernisation aso-oke now comes in silk and different colours. These days you can wear a customised design of Aso-oke depending on the design of your choice. It can also have more than one or two colours.



IF you live in London you will sit on them (once a week if you are lucky), they are sometimes garish, often dishevelled and over 3.5 million people see them every day – and now the seats on the London Underground are on the receiving end of a fashionable makeover.
that
have become part of the vibrant culture of West and Central Africa. Vlisco Wax Hollandaise has become a phenomenon in its own right. These imported product designs have consistently surprised and inspired their passionate and critical audience, through the generations. Vlisco’s craftsmanship is second to none, both in look and in quality. From the beginning, Vlisco has created exciting and expressive textiles, which never use ‘cliché African’ imagery. This has ensured that Vlisco has no equal in this market. In a constantly changing world of consumer preference, Vlisco is committed to remaining at the forefront of African fashion. Whether buying by the yard or ready to wear, continuous updates in design and collections stimulates the creative force of the consumer. The core element in Wax Print is of course the wax. Using two deep engraved copper rollers, with the mirror image of the design, the two sides of the cotton fabric are printed with a pattern of melted wax, hence the name Wax Print. The fact that the cloth is printed on both sides enables you to wear the
product either side. This is the true sign of a quality wax print. Following this, the cloth is immersed in a bath of dye, often Indigo, that penetrates into the areas that are not covered with wax. After the wax as been washed off in varying stages, a negative image of the printed pattern remains on the cloth. This intricate wax printing process results in unique effects that makes the product so outstanding. In fact, not one single centimetre of fabric is identical to the other! 

Showmen to the last, Les Sapeurs have taken the genteel art of dressing to
its illogical conclusion by adhering to the discipline known as La Sape – The Societe des Ambianceurs et des Personnes Elegantes translated (the Society of Revelers and Elegant People)- otherwise referred to as the ‘religion of clothing’. Colonies of La Sape exist in Kinshasa, Paris, Brussels and London and follow the example of Congolese rumba singer Papa Wemba (top left wearing a Cavalli fur coat on stage) the movements sartorial leader. The Sapeurs of Congo Brazzaville and Congo enjoy a style rooted in the salons of Paris in 1920s, they wear designers like Cavalli, Versace, Gautier, Burberry,Comme de Garçons, Yamamoto, Miyake, Watanabe, Paul Gaultier and a lot more, yet choosing colours bright enough to stop traffic. Their armaments are hats, waist coats, scarfs, gloves and even a pair of braces, not to forget stylish shoes sunglasses and the odd cigar or pipe. Congolese immigrants fascinated with the french style decided to imitate it, a number of them subscribe to Amicale, a pseudo religion founded by Congolese intellectual, Andre Grenard Matsoua, he returned from Paris in 1922 dressed in the fashion of the day and caused an uproar and a lot of admiration, he was known as the first Grand Sapeur, he struggled for human rights and freedom from colonial powers and as such achieved notoriety as a revolutionary, prophet and national hero. I have always admired their ingenuity and indeed had they been of a different time and place (not a country in transition) they will have been better acknowledged as style vanguard’s and artisans of a very unique craft ” the art of dressing in collage”.
